The Society of
Indian Psychologists
Executive Board
President: Gayle Skawen:nio Morse
President-Elect: Iva GreyWolf
Past President: Art Blume
Secretary: Royleen J. Ross
Treasurer: BJ Boyd
1
Response and Recommendations Upon Review of the
Recent Decision to Set Aside the 2015 ICWA ruling by the 8th Circuit Court of Appeals
Respectfully Submitted on behalf of the Society of Indian Psychologists,
this day of November 6, 2018
by Wendy M. K. Peters, PhD, Royleen J. Ross, PhD, Julii M. Green, PhD, Iva GreyWolf, PhD,
Mohamed Abdallah, MA
The United States District Court for the Northern District of Texas recently published a
decision declaring the Indian Child Welfare Act (ICWA) unconstitutional. The Court concluded
that: (a) ICWA is race-based; (b) ICWA violates the non-delegation doctrine; (c) ICWA imposes
federal standards and jurisdiction over the states’ authority and proceedings; (d) the Bureau of
Indian Affairs (BIA) also lacks certain authority; and (e) that Congress was without authority to
enact the ICWA (Pierson, 2018). Yet, we, the Society of Indian Psychologists, many of whom
are enrolled members of different tribal nations, who are also law-abiding citizens of these
United States of America, and most significantly, who are scholars, professionals, and experts in
the mental and behavioral health and wellbeing of American Indians and other Native peoples,
respectfully ask why this egregious decision is being imposed upon those who have already
suffered so much under the will and aegis of the United States Government?
The Historical Relationship Between Native Americans and the U.S. Government
The value of history lies in the knowledge it can impart. Yet, the power of history is
wielded through mankind’s individual and collectivistic ability to learn from it. However, when
it comes to Native Americans (American Indians, Alaska Natives, and Native Hawaiians), the
authoritative and hegemonic tendencies that began with the first colonists and settlers persist
The Society of
Indian Psychologists
Executive Board
President: Gayle Skawen:nio Morse
President-Elect: Iva GreyWolf
Past President: Art Blume
Secretary: Royleen J. Ross
Treasurer: BJ Boyd
2
even today, and furthermore, have been abusive and exploitative of this great nation’s First
Peoples. Thus, we ask, has nothing been learned by those who colonized us or who settled our
homelands? Has the U.S. Government, in its infinite wisdom, failed to grasp how much harm its
legal policies and overreach are causing to Native people and their communities? Despite the
centuries that have transpired since colonists first came to the shores of our great lands, Native
peoples continue to encounter and experience blatant elements of discrimination and
marginalization.
For generations now, Native people have fought to be self-determining. Sovereignty
notwithstanding, Native people have continually endured grievous burdens such as the
involuntary loss of their children to boarding schools, forced relocation (Weaver, 1998), and
now, with the unconscionable overturning of the ICWA (Pierson, 2018), all at the whim of the
U.S. government. Native languages have been outlawed, discouraged, and some have even been
lost altogether. Even religious freedoms, a right bestowed by the first amendment of the U.S.
Constitution, have at times been challenged for Native Americans. The Declaration of
Independence declares the unalienable right of Life, Liberty, and the pursuit of happiness for all
U. S. Citizens, yet Native people have endured sundown laws, Jim Crow laws, and paternalistic
dominion over the natural resources found on reservation lands (e.g.: water, petroleum, precious
metals, uranium, etc.). The ramifications of such longstanding and inequitable policies have
ultimately contributed to a pervasive state of poverty, socioeconomic decline, and the most
severe health disparities of any ethnic minority in the U.S. (Gross, 2003; Walters et al., 2011)
The Society of
Indian Psychologists
Executive Board
President: Gayle Skawen:nio Morse
President-Elect: Iva GreyWolf
Past President: Art Blume
Secretary: Royleen J. Ross
Treasurer: BJ Boyd
3
Moreover, these conditions are not merely a result of unintended consequences. Rather, they
evidence a pattern of deep-rooted, systemic malice toward Native Americans.
Prior to the instatement of the ICWA in 1978, the custodial rights of Native parents had
constantly been challenged because Native people were deemed unfit to care for their own
children (Unger, 1977). Supported by the doctrine of parens patriae, which grants the inherent
power and authority of the state to protect persons who are legally unable to act on their own
behalf, authorities encouraged the transracial adoption of American Indian and Alaska Native
children away from family, community, and tribe, resulting in the disproportionate placement of
Native children to non-Native homes (Unger, 1977). The passage of the ICWA was a significant
turning point in policy to legislation that was focused on preserving tribal families and
communities (Gross, 2003; Mannes, 1995). The ICWA gave tribal courts supreme jurisdiction
with respect to the placement of Native children domiciled within the boundaries of tribal
lands. The tribes also had legal jurisdiction of Native children living outside reservation
boundaries, but the statutory language of parens patriae emboldened legal challenges because
U.S. authorities continue to impute Native people as being unfit to care for their own children,
thereby stigmatizing all Native parents (Renick, 2018).
Harms Inflicted
The health inequities experienced by Native Americans can largely be attributed to their
history. Social suffering, inflicted over centuries, has resulted in a disproportionate burden of ill
health and psychological issues such as those related to identity; a lack of coping skills in
contending with trauma, and vicarious trauma, to name a few (Adelson, 2005). Recent research
The Society of
Indian Psychologists
Executive Board
President: Gayle Skawen:nio Morse
President-Elect: Iva GreyWolf
Past President: Art Blume
Secretary: Royleen J. Ross
Treasurer: BJ Boyd
4
has also posited Intergenerational/Historical Trauma as the overarching narrative linking the
myriad of bio-psycho-social harms as interrelated and putting them into a context that focuses on
lived experience, generation upon generation (Walters et al., 2011). Native people also
experience very high and disproportionate suicide rates due to difficulty in coping with despair.
Today, many Native people are unaware of the history and how negative government policies
have impacted their lives. Instead, they are commonly pathologized as having deficit or defect.
In fact, the majority of Native people are young and under 30. Yet, for American Indian/Alaska
Natives (AI/AN) within this age range, the suicide completion rates are more than triple (35.7%)
that of Whites (11.1%) under 30 (Leavitt et al., 2018).
Although less prone to suicide, AI/AN women are far more likely to experience
interpersonal violence (including sexual assault) than any other ethnic group in the United States
(Rosay and National Institute of Justice (U.S.), 2016). Yet, distressingly, there is not even a
centralized database to track the many Missing and Murdered Indigenous [Native] Women and
Girls (MMIWG), who have disappeared in growing numbers over the past few decades, never to
be seen alive or heard from again. The vanishing of these women, some of whom have underage
children, oftentimes results in guardianship, custody, and adoption legalities that should be
determined solely by the tribal court systems. Consequently, Native children have not fared too
well under the authority of public child welfare agencies either (Fox, 2003; Willeto, 2007).
Native individuals, many of whom were stolen from their relatives or tribal communities
in childhood, as well as transcultural adoptees, have experienced a multitude of complex mental
health maladies associated with removal from their tribal origins. These issues have to do with
The Society of
Indian Psychologists
Executive Board
President: Gayle Skawen:nio Morse
President-Elect: Iva GreyWolf
Past President: Art Blume
Secretary: Royleen J. Ross
Treasurer: BJ Boyd
5
identity formation enigmas, or not knowing one’s origins, and can instill a deep emotional
impact with feelings of being robbed of identity, and are often reinforced by messages imputed
by the dominant society of being no good (Hilleary, 2018). Still others, have sought to reconnect
with their tribal families and communities, expressing ideas such as: I was adopted and I’m
looking for my tribe, I want to know who my parents are . . ., and I want to know who my
relatives are (American Bar Association, 2017). Survivors of the boarding school era have
expressed feelings and experiences that are very similar to those of the adoptees (Mannes, 1995).
Media exposure promoting negative stereotypes, images, and negative news about Native
people not only reinforces stereotypes, but also normalizes violence and takes a heavy
psychological toll on Native populations who are routinely exposed to messages that insinuate
their inferior status. For example, the drunken Indian stereotype persists, however, research has
demonstrated that the rates of abstinence from alcohol are highest among Native Americans as
compared to other ethnic groups (Cunningham et al., 2016). Yet, facts such as these are typically
ignored or seldom publicized at best.
Legalities also tend to compound the harms to Native people. Complex jurisdictional
boundaries affecting Indian country have resulted in an over representation of Native people
being incarcerated (Rolnick and Arya, 2008; Rolnick, 2015). However, as the Society of Indian
Psychologists, we are not scholars of the law. Yet, we contend that if the law is causing harm to
Native people, then it must be changed! As the Society of Indian Psychologists, we are scholars,
professionals, and experts in the mental and behavioral health and wellbeing of American
Indians and other Native peoples, and we implore all who would perpetuate harm to Native
The Society of
Indian Psychologists
Executive Board
President: Gayle Skawen:nio Morse
President-Elect: Iva GreyWolf
Past President: Art Blume
Secretary: Royleen J. Ross
Treasurer: BJ Boyd
6
peoples to cease and desist all actions that are contrary to the welfare and wellbeing of Native
people. It is well past the time to abate such callous behavior toward Native Americans.
We Need Our Children and They Need Us
Despite the oppression, subjugation, and disenfranchisement of the basic liberties that
Americans enjoy, Native peoples possess an indomitable Spirit that will not be broken. We
recognize the beauty of our Native cultures, the wisdom inherent in Native values, and we want
to impart our seeds of knowledge and sustain the legacy of our ancestry to our children such that
they will come to know and love all parts of themselves, despite our long history of
condemnation. To continue the removal of Native children from their cultural roots will only
reinforce internalized racism. One of the key things that helps to define Native people, as
nations, tribes, as individuals, and even as human beings, is our sense of self-identity and our
collective knowledges of the past. Native people yet prevail, we are still here, we need our
children, and more importantly, they need us!
The Society of
Indian Psychologists
Executive Board
President: Gayle Skawen:nio Morse
President-Elect: Iva GreyWolf
Past President: Art Blume
Secretary: Royleen J. Ross
Treasurer: BJ Boyd
7
References
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_law_practice/vol-36/january-2017/the-importance-of-measuring-case-outcomes-in-
indian-child-welfar/
Cunningham, J. K., Solomon, T. A., & Muramoto, M. L. (2016). Alcohol use among Native
Americans compared to whites: Examining the veracity of the ‘Native American elevated
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https://doi.org/10.1016/j.drugalcdep.2015.12.015
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The Society of
Indian Psychologists
Executive Board
President: Gayle Skawen:nio Morse
President-Elect: Iva GreyWolf
Past President: Art Blume
Secretary: Royleen J. Ross
Treasurer: BJ Boyd
8
Renick, C. (2018, October 9). The Nation’s First Family Separation Policy. The Chronicle of
Social Change. Retrieved from https://chronicleofsocialchange.org/child-welfare-
2/nations-first-family-separation-policy-indian-child-welfare-act/32431
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Promising Strategies (2015). Las Vegas, NV: William S. Boyd School of Law, University
of Las Vegas. Retrieved from http://scholars.law.unlv.edu/congtestimony/2
Rosay, A., & National Institute of Justice (U.S.). (2016). Violence against American Indian and
Alaska Native women and men: 2010 findings from the National Intimate Partner and
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(2011). Bodies don’t just tell stories, they tell histories. Du Bois Review: Social Science
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Weaver, H. N. (1998). Indigenous People in a Multicultural Society: Unique Issues for Human
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