Catholic Mobilizing Network "Capital Punishment: Who Is it Serving" Presentation, 2013 February 2

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Catholic Mobilizing Network

Capital Punishment: Who Is It Serving
A Forum on Capital Punishment
Saturday, February 2, 2013 e 9:30am—3:00pm
Sponsored by Respect Life and Social Justice Office
Diocese of Wichita, Kansas

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

“| just think
it’s tacky.”

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

The 2 Death
Penalties

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

When May
| Kill?

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Baptism calls us to exercise
Faithful Citizenship

We have the power to
influence beyond what we
know

It is about political
responsibility not just

about a particular election

We use very practical ways
to influence public debate
and policy

We have a consistent moral
framework: the life and
dignity of every person

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

ontact Us ErvacyPotey — (@) ENEWSLETTER 6 Assreens ‘Ej Jomus on FaceB00K = EooKNARK ELE

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Moral principles of Scripture and
Catholic Moral and Social Doctrine

Family, community,
participation
Rights and
responsibility

Option for the poor and

vulnerable
Dignity of work and
rights of workers

Solidarity
Caring for God’s
creation

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Assuming that the guilty party's identity and responsibility have been fully
determined, the traditional teaching of the Church does not exclude recourse to the
death penalty, if this is the only possible way of effectively defending human lives
against the unjust aggressor.

If, however, non-lethal means are sufficient to defend and protect people's safety
from the aggressor, authority will limit itself to such means, as these are more in
keeping with the concrete conditions of the common good and more in conformity
with the dignity of the human person.

Today, in fact, as a consequence of the possibilities which the state has for
effectively preventing crime, by rendering one who has committed an offense
incapable of doing harm—without definitively taking away from him the possibility
of redeeming himself—the cases in which the execution of the offender is an
absolute necessity "are very rare, if not practically non-existent."

Catechism of the Catholic Church, second edition

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Catechism of the Catholic Church, second edition

Assuming that the guilty party's
identity and responsibility have been
fully determined, the traditional
teaching of the Church does not
exclude recourse to the death penalty,
if this is the only possible way of
effectively defending human lives
against the unjust aggressor.

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Catechism of the Catholic Church, second edition

If, however, non-lethal means are
sufficient to defend and protect
people's safety from the aggressor,
authority will limit itself to such
means, as these are more in keeping
with the concrete conditions of the
common good and more in conformity
with the dignity of the human person.

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Catechism of the Catholic Church, second edition

Today, in fact, as a consequence of the
possibilities which the state has for
effectively preventing crime, by rendering
one who has committed an offense
incapable of doing harm—without
definitively taking away from him the
possibility of redeeming himself—the
cases in which the execution of the
offender is an absolute necessity "are
very rare, if not practically non-existent."

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

“the cases in which the
execution of the offender
is an absolute necessity
“are very rare, if not
practically non-existent.”

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

=
Timothy
McVeigh

Saddam
Hussein

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

@).1wo FeetaLove i Astin

Love cukivates compassion in our hearts and solidarity with our brothers and sisters in need,
and moves us to respond in an ongoing and continuous manner. The "Two Feet of Love in
Action” describe how love is concretely expressed in action. In the table below, first reflect on
how the Social Justice and Charitable Works responses are different. Why are both types of
responses necessary? Second, in the last row, choose an issue you are interested in and then
write down some possible ways to respond. In the first column, focus on Social Justice actions
‘hat can help address root causes. In the second column identfy Charitable Works that can

‘id indviduale-
Social baste
~ Fons on te hs and ates of
inaweisi, fares anda esion
~ Arles socal shuts ard
General
al | - Werks forlongtem socal chang.
<fatses e ucee ss
uses of nchwaus probes
= Seeks st ans fa soc
stu, snd peace
ee a
Example:
Responses to. | - Adopt protamty publi poles tat
Abortion | hep fares wih cicren
|_| = Rage the minor wage 50
Example: | workers can afford housing
Reseanses 12. | Expand efferdable housing
«Expand ieb wainina eopertnities
and educetion

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

CATHOLIC

MOBILIZING

NETWORK

TO END THE USE OF PROMOTE

THE DEATH PENALTY RESTORATIVE JUSTICE Search 2. |

MISSION PROGRAMS CURRICULUM RESOURCES BY STATE ENESPANOL | ABOUT

DONATE »
En Espafiol

Sign up for the CMN
E-Newsletter

Enter your Email Address | > |

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

CATHOLIC

MOBILIZING

NETWORK

TO END THE USE OF PROMOTE

THE DEATH PENALTY RESTORATIVE JUSTICE

MISSION PROGRAMS CURRICULUM RESOURCES BY STATE

HISTORY

SPONSORS
INSPIRATION

RESTORATIVE
JUSTICE

PASTORAL
STATEMENTS

STATEMENTS
FROMRELIGIOUS fm
CONGREGATIONS

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

PUBLICATIONS READ OUR NEWSLETTER

Death Penalty Legislative Talking Points

25, CMN has drafted Legislative Talking Points,

January 2013 - Ler

In response to requ fet one

9. and Lents
ate-spetific information on the death penalty

advocacy days in your
sions. Let. MORE View Past Newsletters

Pope John Paul Il, 1999 TER
ath penalty for
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JustFaith JustMatters Series: Sanctity of ALL Life (CMNEnatheD!
The Catholic Church teaches that, as a git from God, even sacred from conception cMNEnatneDP
to natural death. This concept of the worth and dignty of all human ife is the core Dethanty to 5

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@Wichitadiocese

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and offers extensive action ideas.. MORE

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Renewing a Culture of Life: The Death Penalty, Restorative Justice and teiees eevee ual
Catholic Social Teaching pons

booklets @ pubieation of Catholic Mobiizing Network, produced in cose _

Sboration with the US. Cordorence of Cat Lchaarecdddin CchtnEnatneDP een deroox

2, Justice and Human Cevelop itpcnas ak rei spenademuerte

that have been made toward the goal of ending . MORE Pe ae

What Every Catholic Should Know about the Death Penalty Fact Sheet CCMMNEnatneDP Covrioss wns

This but

penatty: "

explanation of
We perspective on crime and

pur Ins with the recognition that the dignity of the human person applies to both

victims and offenders. It affirms our commitment to comfort and support victims and their. MORE yesterday-repty-retweet

Where Justice and Mercy Meet: Catholic Opposition to the Death Penalty Join the conversation
By David Matzko McCarthy, Trudy D, Conway, and Vicki Schieber, Editors

Forward by Sister Helen Pre
Opposition to the Death Penalty
against capital pun
essays by faculty fr

S)_ Where Justice and Mercy Meet: Catholi
hensively explores the Catholic stan:
ment in new and important ways thraugh a numb
it Mary's University in Emmistburg, . MORE

Bevond the Death Penalty: The Develooment in Catholic Social Teachina

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

More than a 60% error rate in capital sentencing

Inadequate Retention of Evidence

Law Enforcement Inadequately Protects Against
Wrongful Convictions

Inconsistent Application of the Death Penalty

Judges fail to instruct jurors adequately about
sentencing guidelines

Public Defender caseloads exceed national standards

No statewide standards regarding
defense attorney qualifications

Capital Punishment: Who Is It Serving
Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Bulletin Slut
parishioners,
announcements i
friends

j

By Voting

Influence

What we do

Communicating
with legislators

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

The Way Involved in the political process but not

partisan, never championing any candidate or
We Do party |
e e
Things is ‘)
| m port a n Church is principled but not ideological

t 4
Clear about moral teaching but always civil,
practice virtues of justice and charity, work

with others

J

Engaged in the political process but not used

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

M e et W it h Communicate information
Yo Uu r Dispel myths
Legis | ato rs Respond to questions

Emphasize your significance

y)

Xp V D

resource during legislative

Begin to develop a
relationship for the long haul

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

Anyone wishing to renounce the difficult
yet noble task of improving the lot of man
in his totality and of all people, because
the struggle is difficult and that constant
effort is required, or simply because of the
experience of defeat and the need to begin
again, that person would be betraying the
will of the Creator.

Capital Punishment: Who Is It Serving
Catholic Mobilizing Network

“| just think
it’s tacky.”

Capital Punishment: Who Is It Serving
What you do to these men you do to God.

Blessed Teresa of Calcutta, San Quentin

Capital Punishment: Who Is It Serving

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