ee
eT 1
e Arab Vie and Dr.
Geri = en soastrt oT a5 Se oe
‘persona, ons, Neve 8, ac
bli gases tee cde anes academic community aga: nst another, we deemed it
proper,
iknow cya fete Charter by Be ts lak upon
) unwarranted,
Tre iliow was » not s viewpoint of the Arabic peoples still
‘suffering from 4 feast ieeIsraeli conflict. genre informatien
given by Dre shine yee Sak r tant to someone who wishes to understand the
full significance of the problems involved. Certainly, the exegesis, as Dre Eson
pointed out, is not complete; but the facet explored is, nonetheless, an extremely
Be aad 1 ierationall views
pointy, Santaang 1 oe ignoring it; ag the Arab viewpoint is. phe ait
Clearly, as can be seen from reading Dr, fie id eh this vil
plored in some depth, Certainly, he was not unsympathetic to the Is Sib deep
‘nory contrary to Dr. Eson's charge, ‘did he attempt to present the Arab viewpoint
as an "objective" one.
The choice of title may have been unfortunate, not because of any intended
pee because of the possibility of misconatrual. "Shalom," it must be
a Hebrew word of especial significance te the Jews; it should not have
‘been used flippantly. Nevertheless, what was, after all, only a breach of good
taste should not, as has been done, be mioconvtrved es a breach of principles
As a service to the university commmity, we
Drs Eibow's speech (see pages 3, i, and 5). While it. ue Inelude his
rhea athe este sn hb Susnqon. question peed, 8 Se cere
Uieiiot tacmereel otiegn deve ne dant sion shall be _
li conflict,
panies paral What, aan Promtctg iin, feng
Bs Sev ecsaculy Get he to mom tan oneaons ‘the first in
1962, when his - » Archbishop Iakevas spoke in Endicott; the-second’during my
rersation wit the Keverend Frank Snow after the recent Advent Bible Vigil.
On the first oceasion, the ea (enna eae a heaped sti a
sgt veri banoes 0 te chro, tie at beach ony oF on
pusscratd Seiya ee ee ee
and Roman Catholics had discovered that they one oo ce ale
The lesson to be learned here is cbvious, All Christians, wheth
Catholic, Protestant, or Orthodox, have a common belief in one God. aif aa,
and one salvation, All clergymen everywhere have one common Bes, save our souls.
Let us all realize that there is one God, the same for all of us, and that eventually
we will all be judged by the same Christ, ‘he dogma, whether the Holy Spirit pro-
needed from the Father or the Father and Son together is for the theologians te
arguce let us all realize that there is one Ged and that all clergymen are striving
for our salvation, If we realize this one fact--we have an excellent basis for the
much hoped for often prayed for unien.
Th Om ~James A, Economides
you
ee
-
y den! want any
‘hen would you support. the 5 bilL2" she asked siyiys
"Gertainly not i" I replied ind + "That's an invasion of man's right
eed
Hees Itold her, "Then, if he eet
would have given up his right to live by such behavior."
"This next question will merely be a formality, be-
ase:
eatin! and |
$ sign and
‘she said, "we can't afford any of you
in my eyes, I made my way to the elevator, descended to the ground
to “care Thene was a ticket on the windshield, The fuan
Hanes ee 3 eee
bach
Now, of course, ae ae Bagge einen ls
language is Hebrew, in ee eof oe of the aa Arabs
puegioliars anit Fictamhtahig
Bae the governments?" And toa certain extent, I would say this
ware se ti tthe Se he cs
celebrate--or commemorate--Balfour Day, “in tt Be a
apts Pay he 7 “thi
: epee be students--of course, f my students were : t
gees oe had been able to establish themselves eens of some in
Soe Cretet naar. “ee tng age ta tho ab er es cee
a srtieularly about Dele oo eee
12 ey an he at te the Grusadors
and Jews were dishonest ee ne ee ee a
at by quick coup th the Arabs would one day be able to re r
is th
sand.
y to hide their heads
ees, and 3¢ a problem," Aes cue DE aes
ma people ‘ike that dn Aino ral They ee sb dee ince er auinipendity
i prejudice, the feelings, are very, very, very strong.
« It divides 1
end
ca
siyor
1200 oom wo a aut in United Nations schools, It
fs which 45. thom alder The United Nations feeds Uhens
ons ed Nations provides an education for them,
eee ee Clothing is provided by Chureh |
World Service and other voluntary agencies. Tot aii refugecs are taken bern
in ng tore yeray youve bale hoe iva tn eterna has ds_
nonsas tow aetg Geeta ot Prete ace bat ele dome ee aor
the Sane These people are not considered as refugees and peor enone they are
se — ee:
na » The aren hes rations. Ba atone ere iver aa rr ets
first, s flour and oil, soybean oil, sugar, and $0 one
eae oo gs: “perticuasiy the’ chiar, art even « ntar
age a plementary » Probably their condition cea te aay
were taken care of the United Nations. only thing, and
1,tog ufo vay wet, an Spe 3 ave nothing to do. As we shall sce, five
thousand of them are educated in UN vocational schools--and these are very beaubin
ful schools, ee eee teach them automobile me |» electronics.
plumbin rid Eee Pioder arte And there is .a teachers college
e@ Arab worl AS ety
Re ieee Bg ie ie ite Be
tite a I
go in coffee houses, oes a mere oe en little stores.
Very often they sell ties. I saw barrels and barrels of in the city
of Gaza. And I don't know y thoy Sid th they but they! acl] thom to ene
aother, But, essentially, there stag fon then t do. page :
dangerous thing about it is that the Egyptians are now trying to
Weg le eke oe And if a apace ee hee
nothing to do, the idea of joining a military Pay wari flag, and getbing
back Palestine, which is in the hands of the enemy, muche
And so I see the possibility of war in the future, unless something can be
done to give these thousands and thousands of young ‘oung people some sort of a future.
Since on its own initiative, mn is publishing a transcript of my
talk given some time ago before a mee ee as ise tra oe I feel
ae is Rye oo make several | comments» this” tion 1
Depa ae ee ee ees Since _
: for having used Also
SUE tnt ln enatnceof'e state ce dnaey nideaeg ne
oe
; aS a edchareton of Arab fee.
x the statement nee aeueye the |
: Me in the Middle East, | ec
ee i ae
3 pele he ee feketins fr yecitones i i “em
fe: tir cvurse, n
eee ae E ba ting fren ending
see
tele Joyce Grenfell asks James Garner, _
fficer: se arcs what is your ee
ena
Je eardceth to by oo a
‘or an Le. e
vntlionts aie Sn change of providing him with
ott gay oi hee ee ie In
love with Julie Andrews
revere sae vetin ot
“brandishing oe :
"and net aed oft 3 os
; : Shad be ee can eth eas
LE a es The latter, ee F
ore go ago ple = bis fitnorng
eee : 's point of view, Tt ce the
e no tpi en fh En ot eh eh
i who y sacrifices ees in another way for equally
admirably. The direction
metas f ved ty Pach Cheyefsky is often
wKendail Birr
A bus | Sayles at 8:35 and the
A leaves. sat
New Dorms at 8:50 fer the 9:09 Heumeni~
a ae 7:30 atte
. i
tare sey on tnt falas
ei Tlge’
siiey ae Ga 730 or ;
os the Pi ee oup on Buberts "Iwo
of
ade Pans ek ESR ROSE NE ES wie Sys ae
-
of
iy!
